Köroğlu, Burhan
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Araştırma projeleri
Organizasyon Birimleri
İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümü
Bölüm, uluslararası standartlarda nitelikli bilgi üretmeyi, özellikle İslam felsefesi, Türk düşüncesi ve fenomenoloji geleneğini merkeze almayı ve bu meyanda felsefi bilgi üretilmesini amaçlamaktadır. Batı'da gelişen felsefenin soy kütüğünde sadece Yunan, Helenistik ve Hıristiyan değil, İslam felsefi mirası da yer almaktadır.
Adı Soyadı
Burhan Köroğlu
İlgi Alanları
İslam Felsefesi, Siyaset Felsefesi, Bilgi Teorisi, Ortadoğu Araştırmaları, Endülüs Düşüncesi
Kurumdaki Durumu
Pasif Personel
5 sonuçlar
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Yayın Farabi felsefi sistemindeki yeni Platoncu unsurlar hakkında bir değerlendirme(İnsan Yayınları, 2019) Köroğlu, Burhan; İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümü; İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümüİslam dünyasında Kindi ile bağlayan sistemli felsefi hareketin oluşturduğu Meşşai düşünce, ağırlıklı olarak Aristoteles felsefesinin öğelerini kullanmakla beraber özellikle din ile felsefeyi bir şekilde uzlaştırma ve felsefeye dini sistem içinde bir tür meşruiyet sağlama çabası ile birtakım Yeni Platoncu unsurları da bünyesine katma ihtiyacı duymuştu.Yayın Basra and Ikhwan al-Safa School of thought as representative of silk road civilizations(Keimyung University, 2017) Köroğlu, Burhan; İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümü; İnsan ve Toplum Bilimleri Fakültesi, Felsefe BölümüThe city of Basra, established on the shore of Basra Bay in the south of modern Iraq, played an important role in agriculture and trade for centuries, with its geography and its position where two great rivers of Mesopotamia flow. Before being established with its current name by the Muslim Arabs, the city was known as Teredon in the Chaldean period and Vehiştebad Erdeşir in the Sasanid period. It was reestablished with the name Basra in the early period of Islam by Arabs between Hijri 14-16 (635-637 CE). Afterward, the city became one of the most important centers of trade, science and thought; had a perfect cultural diversity; and hosted important schools of Arabic language and thought for centuries. Besides the commercial effects of its being a transfer point on the axis of Europe, Mesopotamia, Iran, and India, the schools of thought which emerged here were affected by this mobility. In this paper, we try to reveal the philosophical-religious approach which the Ikhwan al-Safa school of thought in Basra, one of the most important cities of the Silk Road, created in parallel with the characteristics of this city. Shiite Ismaili beliefs and thoughts in the region and its characteristics which feed different religions and traditions emerging from Egypt and with the scientific approach of Greek thought; with Indian-Iranian teachings that merge Greek thought and Neoplatonic philosophy, give us the summary of Silk Road civilizations.Yayın İbn Bâcce ve İbn Tufeyl’de tevahhüd-hikmet ilişkisi: Karşılaştırmalı bir analiz denemesi(Beytulhikme Felsefe Çevresi, 2022) Köroğlu, Burhan; İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümü; İnsan ve Toplum Bilimleri Fakültesi, Felsefe BölümüOne of the main concerns of Islamic philosophy is an emphasis on finding the most accurate method to lead people to their ultimate goal: the high-est level of happiness. Ibn Bajjah and Ibn Tufayl—the prominent representatives of Andalusian Thought—established their philosophical systems in an attempt to realize this goal. In the following study, it has been determined that although the philosophies of both philosophers have some minor differences in terms of discourse and conceptual framework, they demonstrate significant similarities in terms of scientific content and method toward leading human beings to “ma’rifat Allah” or "Conjunction with Active Intellect". In this context, the methods of reaching the heights of philosophical and mystical enlightenment from the levels of simple knowledge to the highest levels of enlightenment, which draws on the science and philosophical theories of the period of Ibn Bajjah's "mutawahhid" and Ibn Tufayl's "Hayy Bin Yakzan" character, is of primary focus in the discus-sion. In this sense, an attempt has been made to demonstrate that Ibn Bajjah influenced Ibn Tufayl beyond what is supposed. Thus, it hopes to show how the developmental stages of the human being, which are built on the other at the biological, psychological, moral and metaphysical levels, are evaluated within the framework of religion-philosophy and individual-society relations by both phi-losophers.Yayın Kindî’nin din ve felsefe uzlaştırma metodu üzerine: Arka plan ve kavramlar(Ankara Sosyal Bilimler Üniversitesi, 2021) Köroğlu, Burhan; İnsan ve Toplum Bilimleri Fakültesi, Felsefe Bölümü; İnsan ve Toplum Bilimleri Fakültesi, Felsefe BölümüThis article aims to outline al-Kindi's contribution in reconciling the disciplines of religion and philosophy, a perennial concern that has shaped the character of the tradition of Islamic philosophy since his time. The article's central thesis demonstrates that al-Kindi devoted a significant amount of attention to attempting to reconcile religion and philosophy by actively using the rich scientific and philosophical heritage before him. He used his scientific knowledge from astronomy, mathematics, and physics to the greatest possible extent to preserve the internal consistency of his philosophy on the one hand and construct a sophisticated philosophical system that does not force creedal acceptance on the other. The main axis of the article concerns the notions of God's oneness, the creation of the universe, function of celestial bodies, source of the soul and its fate after leaving the body – which, in particular, forms the bedrock of al-Kindi's thesis of reconciliation. While engaging in the aforementioned points of discussion, we have tried to show that although al-Kindi benefited from the rich philosophical accumulation of former scientific traditions, as well as from the concepts, theories and methods of Pythagoreanism, Plato, Aristotle, New Pythagoreanism and Neo-Platonism in enriching his system, he always tried to harmonize his philosophy with Islamic Creed.Yayın Anadolu’nun barış ve hoşgörü düşünürü olarak Mevlana(Hitit Üniversitesi, 2017) Köroğlu, Burhan; Köroğlu, Burhan; İnsan ve Toplum Bilimleri Fakültesi, Felsefe BölümüAnadolu kavramı Bizans döneminde ortaya çıkmıştır. Bu deyim, Bizanslılar’ın “güneşin doğduğu yer” anlamında kullandıkları Grekçe anatoli kelimesinden türemiştir. Kavramın içerdiği anlama muvafık bir biçimde, Anadolu coğrafyasının ev sahipliği yaptığı medeniyetleri sıralamaya çalışırsak karşımıza bir medeniyetler cümbüşünün çıktığı görülecektir. Tabiri caizse Anadolu, medeniyet doğuran ve büyüten kadim bir coğrafyadır.
